Books
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Nonkilling Global Political Science Summary: This book is offered for consideration and critical reflection primarily by political science scholars throughout the world from beginning students to professors emeriti. Neither age nor erudition seems to make much difference in the prevailing assumption that killing is an inescapable part of the human condition that must be accepted in political theory and practice. It is hoped that readers will join in questioning this assumption and will contribute further stepping stones of thought and action toward a nonkilling global future.
Translations available in: Tamil; Hindi; Sinhala; Urdu; Russian; French; Mongolian; Portuguese; Arabic; Filipino; Kiswahili; Malayalam; Korean; Spanish; German; Thai; Ogoni; Ijaw; Haitian Creole and Italian. Coming soon: Bengali; Bhojpuri; Bulgarian; Catalan; Chinese; Farsi; Gujarati; Hungarian; Japanese; Kannada; Kinyarwanda; Kirundi; Lingala; Telegu; and Turkish. Is your language not available? Participate in our Translation Program!
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Toward a Nonkilling Paradigm Summary: The open challenge to the widespread acceptance of lethality and lethal intent trespasses the limits of an ideology for social change entailing a new scientific model based on the refutation of killing-accepting science. This volume brings together 24 authors and 14 disciplines (Anthropology, Arts, Biology, Economics, Engineering, Geography, Health Sciences, History, Linguistics, Mathematics, Philosophy, Physics, Psychology and Sociology) to seriously consider the prospects for the realization of nonkilling societies and to challenge each discipline’s role in the necessary social and scientific transformation.
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Nonkilling Societies Summary: This volume arises from a crucial question formulated by political scientist Glenn D. Paige: “Is a Nonkilling Society Possible?” Paige (and much of the evidence brought for-ward in this book) reminds us that nonkilling societies, characterized by no killing of humans and no threats to kill, do exist in spite of having passed largely unnoticed to most of the scientific community. Most authors who are contributing to this volume have been repeating the same crucial fact for decades: killing-free societies, as those imagined by Paige in his book, are not a utopian dream; they are a genuine actuality that has been in existence for millenia. It can probably be said louder but not more clearly. This volume provides firm evidence that the only feasible answer to Paige’s question is undoubtedly affirmative.
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Global Nonkilling Leadership Forum Book of Proceedings Summary: The First Global Nonkilling Leadership Forum convened in Honolulu, Hawai‛i during November 1-4, 2007, organized by the Center for Global Nonviolence and co-sponsored by the Spark M. Matsunaga Institute for Peace, University of Hawai‛i, and the Mu Ryang Sa Buddhist Temple of Hawai‛i. This volume collects over sixty texts following presentations of participants from twenty countries that shared their experiences at he Forum. The volume is organized in eight sections plus an appendix including the Charter for a World without Violence approved in Rome just after the Forum by the World Summit of Nobel Peace Laureates.
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Violence and Health Summary: In 2002 the World Health Organization’s World Report on Violence and Health concluded that human violence is a “preventable disease.” It identified the belief that violence is inevitable in the human condition as the main obstacle to progress and grounded confidence for change in provision of contrary science-based knowledge, education, and recommendations for action by decision makers and the public in all sectors of local, national, and global society. CGNK to the World Health Organization for making the presentation of this book possible, reaching out to an ever widening circle of readers and leaders who can join in taking steps toward a killing-free world. Full Report and additional WHO materials are available online.
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Nurturing Nonkilling. A Poetic Plantation Summary: These poems by Francisco Gomes de Matos collected to honor the eightieth birthday of the great pioneer of nonkilling thought, Glenn Paige, both show and tell the same thing: that nonkilling thought, act, imagination, art, feeling, commitment, teaching, and career can be experienced, thought about, committed to, felt, imagined, and taught in a whole world of permutations and combinations far beyond innocence. Behind all this lurks mortality. Only in these poems mortality is celebrated, not feared. Like Glenn Paige, they demand intellectual courage with the smile of rational equanimity.
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Diary of a Kidnapped Colombian Governor. A Journey Toward Nonviolent Transformation Summary: The dramatic rescue and release of Colombia hostage Ingrid Betancourt on July 2, 2008, riveted the world’s attention. Another kidnapping victim the same year Betancourt was taken captive was the governor of Antioquia, Guillermo Gaviria Correa. Little known is his embrace of nonviolence as a political strategy that led to his capture by the FARC and his death during a failed rescue attempt May 5, 2003. This English translation of his diary book is being published on the seventh anniversary of his death. Order hardcopies from Cascadia Publishing House.
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Towards a Nonkilling Filipino Society Summary: This volume includes a collection of eighteen essays following a series of lectures on the feasibility of a nonkilling society in the Philippines that where organized in February 2004 by the Aurora Aragon Quezon Peace Foundation and the Kalayaan College at Riverbanks Center. The authors, applying the nonkilling approach set by Glenn D. Paige, offer general and specific ideas for an agenda for research, policy and action towards a nonkilling and life sustaining Filipino society.
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Translations of Nonkilling Global Political Science
Is your language not available? Participate in our Translation Program!
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Summary: This book is offered for consideration and critical reflection primarily by political science scholars throughout the world from beginning students to professors emeriti. Neither age nor erudition seems to make much difference in the prevailing assumption that killing is an inescapable part of the human condition that must be accepted in political theory and practice. It is hoped that readers will join in questioning this assumption and will contribute further stepping stones of thought and action toward a nonkilling global future.
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राजनीति शास्त्र का हिंसामुक्त स्वरूप (Hindi) सारांश. यह पुस्तक समीक्षा और विचार के लिए संपूर्ण विश्व के रजनीति शास्त्र के अध्येताओं और मानद प्राध्यापकों के लिए प्रस्तुत की गई है। न तो समय और न ही विद्वता इस प्रचलित मान्यता में कोई विशेष अंतर ला पाए हैं कि ’हत्या मनुष्य जीवन का अनिवार्य अंग है और इस धारणा की राजनीति सिद्धांत तथा व्यवहार में स्वीकृति अनिवार्य है।’ ऐसी अपेक्षा की जाती है कि पाठक हत्याविहीनता की इस पुस्तक द्वारा प्रचारित धारणा के प्रति प्रश्नाकुल होंगे और अपने विचारों से इस धारणा को और समृद्ध बनाते हुए एक अहिंसक भविष्य की ओर अग्रसर होंगे।.
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Summary: This book is offered for consideration and critical reflection primarily by political science scholars throughout the world from beginning students to professors emeriti. Neither age nor erudition seems to make much difference in the prevailing assumption that killing is an inescapable part of the human condition that must be accepted in political theory and practice. It is hoped that readers will join in questioning this assumption and will contribute further stepping stones of thought and action toward a nonkilling global future.
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Общество без Убийства: Возможно ли это? (Russian) Резюме: Эта книга предлагается для внимательного и критического прочтения в первую очередь всем тем, кто интересуется политическими науками, — от студентов-первокурсников до маститых профессоров. Ни возраст, ни уровень образования и эрудиции не мешает людям разделять широко бытующее мнение, что убийство является неизбежным спутником человеческого существования и что это должны признавать политическая теория и практика. Автор очень надеется, что читатели вместе с ним усомнятся в непреложности такого представления и внесут свой посильный вклад идей и действий в фундамент будущего глобального общества, основанного на неприятии убийства.
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Non-violence, non-meurtre: vers une science politique nouvelle (French) Résumé: Ce livre est en premier lieu soumis à la considération et à la reflexion critique du monde des sciences politiques à l'échelle planétaire, des étudiants de première année aux professeurs émérites. Pas plus l'âge que le niveau d'érudition ne semble changer grand chose à la présomtion prédominante voulant que tuer fait inévitablement partie de la condition humaine, at que la théorie comme la pratique politiques doivent l'accepter. Nous espérons que les lecteurs se joindront au mouvement de questionnement de cette présomtion et contribueront par des réflexions et des actions à paver la voie vers un avenir mondial sans meurtre.
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Аллагагуй Нийгмийии Тухай улс тѳр Судлал (Mongolian) Дїгнэлт: Энэ комыг эхлэн суралцагчаас эхлээд хʏндэт профессор гээд дэлхий даяар улс төрийн шинжлэх ухааныг судалж буй бʏх хʏний анхаарал, шʏʏмжлэлт эргэцʏʏлэлд толилуулж байна. Хʏмʏʏс нас, боловсролын байдлаасаа ʏл хамааран аллага бол хʏмʏʏний байкгын дагуул Юм байна гэсэн ойлголттой болжээ. Улс төрийн онол, практикт ч ингэж ʏзэж байна. Энэ номыг уншсан хʏн тогтсон энэ ойлголтыг шʏʏмжлэлтэй эргэцʏʏлж, дэлхий ертөнцийн аллагагʏй ирээдʏйн төлөөх сэтгэлгээ, ʏйл ажиллагаанд хувь нэмрээ оруулна хэмээн найдаж байна.
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Sem matar é possível. Para uma nova ciência política global (Portuguese) Resumo: Este livro é oferecido, antes de mais nada, para a sua consideração e reflexão crítica entre os acadêmicos de ciência política de todo o mundo, desde os estudantes que agora iniciam os seus estudos até os professores eméritos. Nem a idade nem a erudição parecem fazer muita diferença na suposição preponderante de que o matar é uma parte inexorável da condição humana que deve ser aceita na teoria política e na prática. Espera-se que os leitores adiram ao questionamento desta suposição e contribuam com novos degraus para o pensamento e a ação a um futuro global no que não se mate.
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(Arabic) عِلم السياسة واللاعنف الكوني يقدم هذا الكتاب فرصة للتأمل والنظر العميق، بشكل أساسي، من قبل علماء السياسة عبر العالم ابتداءً بطلبة العلوم السياسية وانتهاءً بأساتذة الجامعة المتقاعدين. لأنه لا تقدم السن ولا المعرفة الواسعة يمكن لهما أن يخلقا أي نوع من الاختلاف حول الفرضية القائمة عاى أن العنف هو أمر لا فكاك منه في الظروف الإنسانية، وينبغي قبول هذه الحقيقة في النظرية السياسية وتطبيقها. والامل أن ينضم القراء لنقاش تلك الفرضية، وبذلك فإنهم سيساهمون في بناء شبكة .التفكير والعمل نحو مستقبل عالمي يخلو من العنف.
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Walang-pagpatay na Agham Pampolitikang Pandaigdig (Filipino) Buod ng: Inihahain ang aklat na ito upang isaalang-alang at pagnilayan nang mabuti, lalo na ng mga iskolar sa agham pampolitika sa buong mundo, mulang nagsisimulang mga estudyante hanggang mga emeritong propesor. Wala sa edad ni sa erudisyon ang nagpapahalaga sa namamayaning palagay na ang pagpatay ay bahagi ng kondisyon ng tao at dapat tanggapin sa teorya at raktikang pampolitika. Inaasahang ang mga mambabása ay makikilahok sa pag-usisa sa ganitong palagay, at mag-aambag ng mahahalagang diwain at pagkilos tungo sa pandaigdigang walang-pagpatay sa hinaharap.
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Ujenzi wa Jamii Isiyokuwa na Mauaji (Kiswahili) Muhtasari: Kitabu hiki kimetolewa kwanza kwa ajili ya wataalamu wa siasa, wahadhiri na wanafunzi wa Vyuo Vikuu kwa uchambuzi zaidi na maoni. Leo, imani potofu kwamba mauaji ni jambo la kawaida kwa mwanadamu inakubaliwa ulimwenguni kote licha ya umri na kiwango cha elimu cha mtu.Tunategemea kwamba wasomaji watajiunga na chama cha watu wanaohoji imani hiyo potofu na kuchangia kimawazo na pia kwa matendo kujenga misingi ya ulimwengu mpya usiyo na mauaji.
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Summary: This book is offered for consideration and critical reflection primarily by political science scholars throughout the world from beginning students to professors emeriti. Neither age nor erudition seems to make much difference in the prevailing assumption that killing is an inescapable part of the human condition that must be accepted in political theory and practice. It is hoped that readers will join in questioning this assumption and will contribute further stepping stones of thought and action toward a nonkilling global future.
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비살생 정치학 - 세계평화를 위한 신정치이론 (Korean) 요 약 :This book is offered for consideration and critical reflection primarily by political science scholars throughout the world from beginning students to professors emeriti. Neither age nor erudition seems to make much difference in the prevailing assumption that killing is an inescapable part of the human condition that must be accepted in political theory and practice. It is hoped that readers will join in questioning this assumption and will contribute further stepping stones of thought and action toward a nonkilling global future.
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No matar es posible. Hacia una nueva ciencia política global (Spanish) Sumario: Este libro se ofrece, ante todo, para su consideración y reflexión crítica entre los estudiosos de Ciencia Política de todo el mundo, desde los estudiantes que se están iniciando hasta los profesores eméritos. Ni la edad ni la erudición parecen establecer muchas diferencias en la suposición preponderante de que matar es una parte inexorable de la condición humana que debe ser aceptada en la teoría y práctica política. Se espera que los lectores se unan al cuestionamiento de esta suposición y contribuyan con nuevos pasos de pensamiento y acción para un futuro global en el que no se mate.
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รัฐศาสตร์ไม่ฆ่า (Thai) เรื่องย่อ: รัฐศาสตร์ไม่ฆ่า กลายเป็นหนังสือที่ตีพิมพ์เป็นภาษาอังกฤษทั้งในสหรัฐฯ อินเดีย และ ฟิลิปปินส์ นอกจากนั้นกำลังถูกแปลเป็นภาษาต่าง ๆ อีก 30 ภาษารวมทั้งภาษาไทยเล่มนี้ด้วย Younger เชื่อว่า Paige เป็นนักอุดมคติ แต่เพราะเคยผ่านสงครามเกาหลีมาด้วยตนเอง Paige จึงเข้าใจความรุนแรงได้ชัดเจน และในบรรดาคำถามต่าง ๆ ที่ Paige ตั้งคือ คำถามว่า เพราะเหตุใด สงครามจึงกลายเป็นสถาบันทางสังคม ซึ่งเป็นที่ยอมรับกันทั่วไป.
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Nonkilling. Wissenschaft von der nicht tötenden Gesellschaft (German) Zusammenfassung: Dieses Buch soll zum Nachdenken und zur kritischen Betrachtung anregen, vor allem Politikwissenschaftler in der ganzen Welt, vom Erstsemester-Studenten bis hin zum Professor Emeritus. Weder Alter noch Belesenheit scheint einen großen Einfluss auf die vorherrschende Annahme zu nehmen, dass das Töten ein unvermeidlicher Teil der menschlichen Natur ist, der in politischer Theorie und Praxis akzeptiert werden muss. Es ist zu hoffen, dass sich die Leserinnen und Leser daran beteiligen, diese Annahme zu hinterfragen und weitere Ideen und Taten beizusteuern, als Sprungbretter für eine Zukunft des globalen Nichttötens.
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Akposee kemebagha (zozobagha) bra ibe da tolumo eyi (Ijaw/Izon) Summary: Me fun me mie ake akposee ibe da tolumo werimi otu ke pere da kori ekiye da ba ake mie yi suwo ke doni pamo werimi fun. Mie ake aya duba dein fun tolumo wari buomene awou duwo mu kunomo pere werimi. Akpo badei kurai bomo ba akpo sei mu ladei bra me diyamo amene kemetobou ekiye werimi bra see eyerin buo ke emi yi ne teitei yo see fa, ake mie da buwo mo bra see fa yine ibeda tolumo mo ba ibeda kori mie bra kpo bibirin ake werimi. Ekiye werimi bra me, me fun goo mene otubo numu bibebe ake zozoba buomo werimi bibirin ake werimi yo bimene bawai mie deiya me boloume akpo see zozoba yi ba pakumo ee ekiye yi miepamomene.
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Suanubeebee idonyoo fe nee naalebu (Ogoni/Kana) Summary: Kpa awa lu i‐su ne deendeen nee kor alu ido‐an ep sa kue gbene ikeere tureloo; bu tuatua kendor temaba pya norsuanubeebee elebu deendeen idonyo, aanloo pya alege aa buanten nornu umeloo pya anor‐a kpa sa ume ikponglaa dambieiyuukpa. Naa ere bee kinanwii ale kanee; ale bee kor nee asii nor logor nu kumaloo bee ue alu ikor bieken kor me fenee lunu anaa wae iteera siba bu dum nee, e a‐erege ilu isunua mue ue abiaken bu suanu le doo‐a nu beebee. Alu ibeanbu kor pya nee abuung lo kpa awa, sa yere doorna dor loo ikeere le dogo a kii deesin idonyoo fe nee naalebu.
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San vyolans, san touye moun: pou yon lòt syans politik (Haitian Creole) Summary: Liv li sa rete premyèman sou lòt konsiderasyon ak kritik mond syans politik lan sou tout planèl la, etidyan premye ane ak gwo profesè yo. Pa plis laj gwo konesè ki pa fè gran chanjman ak lide ki fè kwè touye se na kè lòm li ye, ak teori tankou pratik tpolitik dwe asepte l. Nou espere lektè yo vin jwenn mouvman poze kesyon sou lide sa epi ki pral kontribye ak refleksyon ak aksyon pou nou ka vanse nan tout mond lan san touye moun.
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Nonuccidere: Una nuova scienza politica globale (Italian) Contenuti: Tutta la scienza politica è costruita sul presupposto che l’uso della forza è necessario. Tuttavia, diverse ricerche scientifiche in campo biologico e culturale hanno concluso che gli esseri umani sono altrettanto capaci di non uccidere. Secondo Glenn D. Paige le istituzioni che hanno dimostrato una capacità di soluzione pacifica dei conflitti possono organizzarsi per contribuire allo sviluppo di una civiltà nonletale. Questo è il suo contributo alla rivisitazione globale delle scienze politiche, nella loro organizzazione accademica e nel loro ruolo sociale. Order hardcopies from Editrice Missionaria Italiana.
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(Tamil)
(Sinhala)
(Malayalam)
Other English editions of Nonkilling Global Political Science
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Nonkilling Global Political Science (Indian Edition) The Gandhi Media Centre, the publication wing of the Indian Council of Gandhian Studies (New Delhi) and the G. Ramachandran Institute of Nonviolence, launched this Indian edition at Thiruvananthapuram and Delhi simultaneously in February 2002 on Sarvodaya Day. At Delhi, Dr. Y.P. Anand, then Director of the National Gandhi Museum, chaired the function while the distinguished Gandhi biographer Prof. B.R. Nanda received the first copy.
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Nonkilling Global Political Science (X-libris Edition) Reluctance of leading Anglo-American academic and commercial presses to publish the book favored global diffusion and translation of its nonkilling thesis. By Xlibris author ownership additional English editions and translations could be published without costly press contracts requiring fees and royalties. By 2007 four English editions had been published (Xlibris, India, Philippines, and Nigeria). Translations were being made in over 20 languages (35 in 2009).
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Nonkilling Global Political Science (Nigerian Edition) A Nigerian economical English edition of Nonkilling Global Political Science was arranged, with an introduction written by Fidelis Allen, and printed in Nigeria in 2006. A preface was written by Chief (Dr.) Addison Wokocha, a Professor of Education at the Rivers State University of Science and Technology and Provost of the Rivers State College of Education, Rumuolumeni, Port Harcourt. The book was then launched at the cinema hall of the Obi Wali Cultural Centre in the city of Port Harcourt on the 14th of October, 2006.
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Center for Global Nonviolence Publications (1991-2008)
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Hawai'i Journeys in Nonviolence: Autobiographical Reflections Summary: A compilation of autobiographical essays by persons whose life journeys brought them to Hawai'i and nonviolence. Includes: "Ua Ola Loko I Ke Aloha: Love Gives Life Within" by Lou Ann Ha'aheo Guanson; "Activism is Empowerment" by Ho'oipo DeCambra; "Swords into Plowshares" by Anna McAnany; "Journey to Malu Aina" by James Albertini; "An Evolution of Views" by Robert Aitken; "Evolution of Nonviolent Philosophy" by Howard E. "Stretch" Johnson; "Insight" by Iraja Sivadas; "On the Politics of Peace Action: Nonviolence and Creativity" by Johan Galtung; "Afterword: Nonviolence, Life-Writing, Verification, Validation, and Mortality" by George Simson.
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To Nonviolent Political Science: From Seasons of Violence Summary: A series of experiences and transitional essays by Glenn D. Paige (1950-1993), key to understanding the emergence of the Center for Global Nonkilling. Divided into: "Winter" Apologia for War: The Korean Decision; "Spring" On Values and Science: The Korean Decision Reconsidered; Nonviolent Political Science; Nonviolent Problem-Solving and the Tasks of Political Leadership Studies; "Summer" A Nonviolent Perspective on Korean Reunification Proposals; "Introduction" to Petra K. Kelly, Nonviolence Speaks to Power; Gandhi's Contribution to Global Nonviolent Awakening; and "Fall" The Idea of a Center for Global Nonviolence.
Korean translation: 비폭력과 한국정치 [Bipokryeok gwa Hanguk jeongchi, Nonviolence and Korean Politics], Seoul: Jipmoondang, 1999. Order your copy from Daum.net. ISBN 893030706X
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Islam and Nonviolence Summary: Essays from a 1986 conference in Bali co-sponsored by Nahdatul Ulama and the United Nations University with participants from Bangladesh, India, Indonesia, Malaysia, Sri Lanka, and Thailand. Includes: "The Nonviolent Crescent: Eight Theses on Muslim Nonviolent Actions" by Chaiwat Satha-Anand (Qader Muheideen); "Islam, Nonviolence, and Global Transformation" by Razi Ahmad; "Islam, Nonviolence, and National Transformation" by Abdurrahman Wahid; "Islam, Nonviolence, and Social Transformation" by Mamoon-al-Rasheed; "Islam, Nonviolence, and Women" by Khalijah Mohd. Salleh; "Islam, Nonviolence, and Interfaith Relations" by M. Mazzahim Mohideen.
Indonesian translation: Islam tampa Kekerasan, Yogyakarta: LkiS, 1st edition, August 1998; 2nd edition, Setember 2000. Order your copy from LKiS. ISBN 979896632X
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Nonviolence Speaks to Power Summary: A selection of five speeches and four essays covering the period from August 1987 to July 1991. Includes: "Towards a Green Europe", "Towards a Green World"; "For a Nuclear-Weapon-Free and Nonviolent World"; "Poisoned Food and World Hunger: The Poor Are Feeding the Rich"; "Global Green Politics"; "A New Challenge for the International Peace Movement: The New World Order of President Bush"; "A Green View of German Reunification and Europe's Future"; "Tibet Must Not Die (with Gert Bastian)"; "Morality and Human Dignity. Open Letter to the German Green Party".
Translation will soon be available in Turkish.
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Buddhism and Nonviolent Global Problem-Solving: Ulan Bator Explorations Summary: Essays from a 1989 conference in Mongolia of Buddhists, scholars, and peace leaders from China, Japan, Korea (North and South), Mongolia, Norway, Sri Lanka, Thailand, USA, USSR, Vietnam, and the United Nations University. Includes: "From Violent Combat to Playful Exchange of Flowers" by Khambo Lama Kh. Gaadan; "Global Problem-Solving: A Buddhist Perspective" by Sulak Sivaraksa; "The United Nations, Religion, and Global Problems: Facing a Crisis of Civilization" by Kinhide Mushakoji; "Visioning a Peaceful World" by Johan Galtung; "Nonviolent Buddhist Problem-Solving in Sri Lanka" by A.T. Ariyaratne; "Five Principles for a New Global Moral Order" by Thich Minh Chau; "The Importance of the Buddhist Concept of Karma for World Peace" by Yoichi Kawada; "Disarmament Efforts from the Standpoint of Mahayana Buddhism" by Yoichi Shikano; "Buddhism and Global Economic Justice" by Medagoda Sumanatissa; "Buddhism and Tolerance for Diversity of Religion and Belief" by Sulak Sivaraksa; "Nonviolent Ecology: The Possibilities of Buddhism" by Leslie E. Sponsel and Poranee Natadecha-Sponsel; "Buddhism of Human Society" by Baoxu Zhao; "Buddhism and Nonviolent Global Problem-Solving" by Glenn D. Paige.
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Nonviolence in Hawaii's Spiritual Traditions Summary: Perspectives from nine faiths in honor of Martin Luther King, Jr., January 11, 1990. Includes: Hawaiian by Lou Ann Ha'aheo Guanson; Baha'i by Tony Pelle; Buddhist by Robert Aitken; Christian by Stanley E. Amos and Anna McAnany; Hindu by Gurudeva Sivaya Subramuniyaswami; Islamic by Wasim Siddiqui; Jewish by Ira J. Lichton; Religious Society of Friends (Quaker) by Ruth Anna Brown.
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Chapters and Other Publications
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"Nonkilling and Systems Sciences:What Contributions can Systems Sciences Make to Nonkilling Korean and Global Transformation?" (chapter) Summary: Science proceeds by asking questions over time. However we calculate social time, now is appropriate at the end of a murderous era to question whether human beings can stop killing each other. Is a nonkilling society, from local to global, possible? If no, why not? If yes, why? See "A Question for the Systems Sciences: Is a Nonkilling Society Possible?".
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"A Question for the Systems Sciences: Is a Nonkilling Society Possible?" (chapter) Summary: Science proceeds by asking questions over time. However we calculate social time, now is appropriate at the end of a murderous era to question whether human beings can stop killing each other. Is a nonkilling society, from local to global, possible? If no, why not? If yes, why?
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비살생 정치학과 지구평화운동 (in Korean) Summary: A scholarly tribute to Glenn D. Paige's academic work. Includes "From the Korean War to Nonkilling Global Political Science: Korea and Glenn D. Paige's Scholarship" by Chung-Si Ahn and Bong-Scuk Sohn; "Glenn D. Paige and Study of the Korean War" by Dae-hwa Chung; "Glenn D. Paige's 'Rediscovery of Politics' and Political Leadership Studies: From Violence to Nonviolence" by Yoon-jae Chung; "Nonviolent Politics of Glenn D. Paige" by Jae-Bong Lee; "On Political Science Knowledge and Nonkilling as Value: A Nonviolence Critique of Glenn D. Paige's Nonkilling Global Political Science" by Chaiwat Satha-Anand; "Glenn D. Paige and Japan in Search of Nonviolent Tradition" by Hidekazu Sakai; "Nonviolent Unification of Korea through Neutralization" by Jong-il Kang; "The Necessary Conditions for Peace on the Korean Peninsula: The Creation of a Peace Culture" by Soo Min Kim and "Nonkilling Korea: Building a Peace Structure on the Korean Peninsula" by Glenn D. Paige. Order your copy online from Daum.net
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